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Akinpelu Obisesan
Akinpelu Obisesan (1889–1963) was a Nigerian diarist, businessman and politician. He was among a class of educated elites in the early twentieth century who kept private records of their activities and who were also speakers at formal events. Many of them later published their presentations in newspapers, as this was sometimes seen as a passage into intellectual status in the western Nigerian milieu.〔Toyin Falola, Adebayo Oyebade. ''The Foundations of Nigeria: Essays in Honor of Toyin Falola''. Africa World Press, 2003, p. 289. ISBN 1-59221-120-8.〕 Akinpelu's records from 1920 to 1960 became an important source for elite activities during the colonial era and is used by a few scholars on predefined topics varying from cultural, political and social history of Ibadan and western Nigeria.
Included in his diaries were stories about Salami Agbaje, one of the wealthiest Ibadan citizens of his time, and socio-political matters of the era. Agbaje was the first individual to own a two-story house built from cement and the first to own a car in Ibadan. In late 1949, Agbaje was charged for selfishness by community leaders, who challenged his hoarding of wealth.〔Falola and Oyebode p. 294.〕 Akinpelu and other elites also engaged in discussions and wrote about major events of the era, topics on the Lagos elites and defence of his family's land interests were major issues written and discussed about.〔Falola and Oyebode p. 289.〕
==Early life==
Obisesan was born in Ibadan to the family of an elephant hunter: Aperin Obisesan and a slave woman. His father was one of the early defenders of Ibadan against the Ijebu incursions of the late nineteenth century. He was rewarded with a chieftaincy title for his effort in defending Ibadan.〔Karin Barber. ''Africa's Hidden Histories: Everyday Literacy and Making the Self''. Indiana University Press, 2006, p. 56. ISBN 0-253-34729-7〕 He also acquired a vast forest during the period.
Obisesan attended various schools managed by the Church Missionary Society.〔http://www.open.ac.uk/Arts/ferguson-centre/archive/edinburgh2005/abstracts-web-copy-08sept.doc.〕 The missionary school teachers were educated and frequently wrote about their activities in journals. One of the missionaries was Daniel Olubi, an early Christian convert who was Obisesan's teacher in 1896, the first year of his formal education.〔Karin Barber p. 56.〕 Olubi was a mentor to Obisesan and guided him in his studies. Obisesan's impetus to keep a journal could have been established while attending the missionary schools. After completing his studies, he started work at the office of the British resident in Ibadan, but later moved to Lagos to work with the railway authority. In 1913, he returned to Ibadan and a year later, he was appointed as the caretaker and secretary of his family's land holdings. His father had used his vast forest to farm and transformed it into a productive Cocoa growing field. However, the ownership of the land was disputed, as other citizens laid claims to the land. In 1914, he bought in first diary, speculatively, he may have used his diary as a means to record events on the family's farm business or for record keeping.〔
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